Spring Festival Couplet Generator (春联生成器)

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Spring Festival couplet generator. 35 traditional 春联 (couplets) filtered by theme (wealth, longevity, family, harmony, study, business). Choose the banner direction and the upper line moves to match. Print-ready PDF.

RT-CHN-051 · Chinese Culture & Almanac
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Spring Festival Couplet Generator (春联生成器)

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How to use

Pick a theme

7 themes: wealth, longevity, family, harmony, study, business, general.

Generate or random

"Generate" draws a couplet from the theme; "Random" draws from all 35.

Choose the banner direction

A banner read right to left is the traditional way and puts the upper line on the right; read left to right, it puts the upper line on the left. The labels say which side each line goes on as you face the door.

Print as PDF

Hit "Print" to save a PDF from your browser. The printed layout follows the direction you chose.

Spring Festival couplets: two lines, a banner, and a rule about the last character

Spring Festival couplets (春联, chūn lián) are pasted either side of a door at the Lunar New Year. A set has three parts: a horizontal banner (横批) above the door and two vertical lines read top to bottom, the upper line (上联) and the lower line (下联). They grew out of peach-wood charms hung on doors (桃符). The couplet often cited as the earliest comes from the court of 孟昶, ruler of Later Shu, on the New Year's Eve that fell, by our reckoning, on 4 February 965 (Julian calendar); whether 孟昶 or his scholar 辛寅逊 wrote it is disputed.

Six rules, and two ways to judge the tones

The Chinese Couplet Society's current 《联律通则》 (in force since 1 January 2024, when the 2008 version was withdrawn) lists six basic rules: equal length (字句对等), matching parts of speech (词性对品), matching structure (结构对应), matching rhythm (节律对拍), opposed tones (声调对立: the upper line ends on an oblique tone, 仄, and the lower on a level tone, 平) and one theme across both lines (语意关联). Its article 8 lets tones follow either the old rhyme-book sounds (平水声韵) or modern Mandarin, but not both within one couplet.

This tool checks two of those rules on every couplet it holds. All 35 have lines of equal length. Judged by the classical 平水韵 tone classes, 35 end oblique then level; judged by Mandarin readings (the Unicode Unihan database), 33 of 35 do. The other 2 end their upper line on 福, which was an entering tone (入声) and counts as oblique in the rhyme books, but is read fú, a level tone, in Mandarin. The remaining four rules need a reader's judgement, and the tool does not score them.

Until 1 October 2026 the list held 40 entries and the page said all of them followed the rules; on the classical track 33 did. 2 had the upper and lower lines swapped: 生意兴隆通四海 is the upper line and 财源茂盛达三江 the lower, and that pair is now put right; the other also repeated 旧迎新 in the same positions in both lines and was replaced. 5 had both lines ending on a level tone. One of those was lines 2 and 4 of 王安石's quatrain 《元日》, a pair lifted from a poem (摘句对), for which the 通则's article 12 allows some latitude; but they are the poem's rhyming lines, so both end level, and the page had called every entry authorless. Those 5 were removed.

Which side the upper line goes on

This is custom, not one of the six rules: the 通则 says nothing about sides or the banner. The mainland sources we found give one rule: the upper line goes on the side where the banner starts reading. Facing the door, a banner read right to left (the traditional way), or no banner, puts the upper line on the right. When the banner reads left to right, as CCTV News (2025) says most banners now do, the upper line goes on the left: 秦志法, president of the Jiangsu Couplet Research Society, told China News Service in 2016 that it should, and CCTV says it may. The Shenzhen Municipal Archives (2025) give the same rule. This is mainland practice; we found no official statement for Taiwan, Hong Kong, Singapore or Malaysia. The banner setting above chooses the direction, and the labels and layout follow it, in print too.

These couplets circulate widely with no author we can name, and the tool attributes none. It composes nothing: every entry is an existing traditional text.

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From Meng Chang's peach-wood board to the upside-down 福

01

The couplet often cited as the earliest was written on a peach-wood board for the bedroom door of 孟昶, last ruler of Later Shu, on New Year's Eve of 乾德二年: 4 February 965 in the Julian calendar, by our reckoning. 《宋史》 says scholars were set to write the boards every New Year's Eve (「每岁除,命学士为词,题桃符」), so this is the earliest whose wording survives in these histories, not the first ever written. Its author is disputed too: 《宋史》 and 《蜀梼杌》 say 孟昶 wrote it himself in place of lines by his scholar 辛寅逊 (幸寅逊 in the Wikisource 《宋史》), while the Song miscellany 《谈苑》 credits 辛寅逊, the reading a 2012 China News Service article finds more convincing. The sources disagree on its wording. 《宋史》 as transcribed on Wikisource reads 「新年纳余庆,喜节号长春」, 张唐英's 《蜀梼杌》 reads 「嘉节贺长春」, and the popular form is 「嘉节号长春」. Both record why it was remembered: 孟昶 surrendered to the Song on the eleventh day of the new year, the governor sent to Chengdu was named 吕余庆, and 长春 was the name of the Song emperor's birthday festival.

02

It may not be the earliest. 谭蝉雪 of the Dunhuang Academy identified the back of Dunhuang manuscript S.0610 as a set of peach-charm (桃符) inscriptions, among them 「三阳始布,四序初开」. As CCTV reported in 2007, the front carries a text dated 开元十一年, so the inscriptions were copied no earlier than 723.

03

Peach-wood charms came before couplets. The 《后汉书·礼仪志》 records Han officials setting a 桃印 on doors at midsummer: a peach-wood tablet six 寸 long, already written on in five colours (「五色书文如法」). At the year-end exorcism they set out peach-wood figures. 《荆楚岁时记》 describes the door gods 神荼 and 郁垒 painted either side of the door. By the Qing, 《燕京岁时记》 says simply: 「春联者,即桃符也」 (spring couplets are peach charms).

04

The upper line ends oblique, the lower level. Oblique (仄) endings include 岁 (departing tone), 水 and 好 (rising tone); level (平) endings include 春, 金 and 门. The four-tone theory behind the terms is credited to 沈约 of the Liang dynasty: 《南史》 says he wrote a 《四声谱》 and claimed poets had missed the idea for a thousand years.

05

The Mandarin shortcut misreads 福. Many guides say third and fourth tones are oblique and first and second level. That is one of the two standards the 通则 allows, but 福 was an entering tone, which the rhyme books count as oblique, and Mandarin reads it with a level tone. So 33 of this tool's couplets pass on Mandarin tones, and all 35 on the classical track.

06

Red is usual, not universal. 《燕京岁时记》 records that in Qing Beijing the palace and the imperial clan used white paper edged in red or blue, which others were not allowed to use.

07

The upside-down 福 is a pun in Mandarin: the Unicode Unihan database reads both 倒 (upside down) and 到 (arrive) as dào. We have not checked whether it works in Cantonese. Not everyone puts it on the front door: 秦志法 of the Jiangsu Couplet Research Society says the 福 on the main door should be upright and inverted ones belong inside the house.

08

揮春 (fai chun) is the Cantonese name for New Year blessings written on red paper, the word used in Hong Kong, Guangdong and by Cantonese speakers in Malaysia.

09

This tool's couplets: 33 have seven characters per line and 2 have five; every one has a four-character banner.

📅 Research current as of 01 Oct 2026 · Sources: 中国楹联学会《联律通则》(2024); 《宋史》卷四百七十九 and 张唐英《蜀梼杌》卷下 (Wikisource); 平水韵 (Wikisource) and Unicode Unihan kMandarin for tones; 中国新闻网 (2016), 光明网/央视新闻 (2025) and 深圳市档案馆 (2025) on placement
Standards, published formulas, and reference data are revised over time — check against a current authoritative source before relying on these figures.

Frequently Asked Questions

  • Facing the door, on the side where the banner starts reading. A banner read right to left, or no banner, puts the upper line on the right; with a banner read left to right it goes on the left (秦志法 says it should, CCTV that it may). That is the rule mainland sources give (秦志法 of the Jiangsu Couplet Research Society in 2016; CCTV News and the Shenzhen Municipal Archives in 2025); we found no official statement for Taiwan, Hong Kong, Singapore or Malaysia. To tell the lines apart, look at the last character: the upper line ends on an oblique tone, the lower on a level tone. The labels on this tool follow the banner setting.

  • Taiwan's Ministry of Education dictionary defines 春联 as auspicious lines written on red paper at the lunar new year and pasted on both sides of a door. The banner goes on the lintel above.

  • No, this is a digital display. For hand-written couplets, ask a calligrapher or write your own. This tool helps you choose the words and see the layout first.

  • Yes. The six basic rules of the current (2024) 《联律通则》 are the usual standard: equal length, matching parts of speech, matching structure, matching rhythm, opposed tones (the upper line ends oblique, the lower level) and one theme across both lines. Pick one tone standard, the old rhyme-book sounds or modern Mandarin, and keep to it for the whole couplet; the 通则 also warns against repeating a character in the same position in both lines without a pattern.

  • Not by the rules. The six rules of the 通则 are about the two lines and say nothing about the banner. Where there is one, its reading direction decides which side the upper line goes on. Every entry in this tool has a four-character banner.

  • When you print, the page leaves out ads and menus and prints the banner and both lines, laid out for the direction you chose. Use your browser's "Print → Save as PDF".

  • They are a different thing. Funerals use elegiac couplets (挽联), a separate genre, and this tool has none.

  • Of course. Nothing in the custom limits who may paste them.

  • No. It holds 35 traditional couplets across 7 themes, each checked for equal length and for the end-tone rule on both tone standards. It is a small selection, not a catalogue.

Method & sources

How it computes

Picks one entry at random from a fixed pool of 35 traditional 春聯 (upper line, lower line, four-character 橫批), filtered by seven themes. You choose which way the banner reads, and the upper line is placed on the side where the banner starts reading. Every entry is checked for equal line length and for the end-tone rule (upper line ends 仄, lower ends 平) on both tracks the 《聯律通則》 allows: 平水韻 tone classes and modern Mandarin (Unihan). The tool composes nothing.

What this tool implements

  • 中国楹联学会《联律通则》 (in force since 1 January 2024; the 2008 修订稿 was withdrawn the same day) lists six basic rules: 字句对等, 词性对品, 结构对应, 节律对拍, 声调对立 (上联收于仄声,下联收于平声) and 语意关联. Its article 8 lets tones follow either 平水声韵 or 现代汉语新声韵, never mixed within one couplet.
  • All 35 entries have lines of equal length. All 35 end 仄 then 平 judged by 平水韻 tone classes; 33 of 35 do judged by Mandarin readings (Unihan kMandarin). The 2 exceptions end their upper line on 福, an entering tone (入聲) counted oblique in the rhyme books and read fú, a level tone, in Mandarin. The other four rules need a reader's judgement and are not scored.
  • On 1 October 2026 the pool went from 40 entries to 35; 33 of the 40 had conformed on the classical track. Of 2 pairs printed upper-for-lower, one was put right (生意興隆通四海 above 財源茂盛達三江) and one, which also repeated 舊迎新 in the same positions, was replaced. 5 pairs whose lines both end level were removed. One of them was lines 2 and 4 of 王安石《元日》: a pair lifted from a poem (摘句对), for which the 通则's article 12 allows latitude (允许适当放宽), but the poem's rhyming lines, so both end level; the page had called every entry authorless.
  • Which side each line goes on is custom, not a rule of the 通则, which says nothing about sides or the banner. The page follows mainland practice as stated by 秦志法 (江苏省楹联研究会, 2016), CCTV News and the Shenzhen Municipal Archives (2025): the upper line goes on the side where the banner starts reading, so on the right for a right-to-left banner or none; with a left-to-right banner it goes on the left (秦志法: it should; CCTV: it may). No Taiwan, Hong Kong, Singapore or Malaysia statement was found.
  • The couplet from 孟昶's court, often cited as the earliest, was written on New Year's Eve of 乾德二年, 4 February 965 (Julian) by our reckoning with the Academia Sinica converter. 《宋史》 says scholars wrote the peach boards every New Year's Eve (每歲除), so it is the earliest whose wording these histories keep, not the first written. 《宋史》 and 《蜀檮杌》 credit 孟昶 himself; 《談苑》 credits his scholar 辛寅遜, the reading a 2012 China News Service article prefers. Its wording differs by source: 《宋史》 (Wikisource) 喜節號長春, 張唐英《蜀檮杌》 嘉節賀長春, the popular form 嘉節號長春. Dunhuang manuscript S.0610 carries 桃符 texts copied no earlier than 723, as identified by 谭蝉雪.
  • The couplets circulate without a known author; the tool attributes none.

Sources

What can make this go out of date

  • none at runtime — the couplet pool and its tone table are static text served with the page

Abridged — the full review record for this tool runs longer than the list above.

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